Welcome to Part II of my research series on how long clothing was expected to last in the years c. 1840-1870. [Intro.] This section explores the clothing of the extremely poor, particularly inmates, servants, and enslaved people. This
body of data is largely shaped by institutional records/reports and
advice written by the people providing clothing allowances to these groups.
Garment quantities and
frequency of distribution (if not duration of use) are relatively well-defined. From
context, we know that style and ornament are not important considerations. As a result, I think these sources provide a sort of baseline for how long clothing can last as an
almost purely functional matter: providing the socially-acceptable
minimum of coverage, comfort, and respectability that the benefactors
are willing to pay for. Additionally, here we will see a few literary
references which mention a poor character's clothing with reference to
quantity, quality or other clues for how long clothing is expected to
last or how long it can be made to endure. I also ended up with a bit of a tangent about servants' clothing; while less qualitative, the literature is inherently focused on the idea that clothing should last as long as possible.
How many garments are used/owned simultaneously, and the exact duration of
each is less clear than the rate at which they are distributed. Having one new suit of clothes each year might mean
the person only has one set of clothes at a time, or it might mean that the person has multiple sets of clothing and that the oldest set is being replaced each year (for example, if each suit actually lasts two years, that person would generally have a set of new-this-year clothing and an older set that was new last year).
Please note that some of the primary sources quoted or linked is this section use racial terms and stereotypes, particularly for Black or Irish persons, which are not preferred in the modern day. The word "insane" is likewise used in naming some institutions. There is, unsurprisingly, also a ton of classism.
Yearly Allowances
Institutional financial records provide some clues as to how the very poorest members of society were attired. The most explicit as to clothing duration is from the UK, where the Gorey Union workhouse report of 1842 specifies that a suit of clothes (with mending) lasts for
11 months, and that each person would wear out 2 pairs of stockings and 1.5 pairs of shoes in that time. It is also indicated that each poor person was only allotted one suit of clothes at a time. From the same parliamentary report, annual clothing allowances at Rathkeale Union workhouse for men include 1 jacket, 1 pair trousers, 1 shirt, 1 cap, 1 pair suspenders, 2 pair stockings, 2 pair shoes. At the same, women get a cotton wrapper, 2 petticoats (flannel and linsey-woolsey), 1 shift, 1 apron, 1 cap, 2 pair stockings, and 1.5 pairs shoes. Mending and alterations are also worked into the budget. The other workhouses listed in the reports either give aggregate numbers, or describe a similar baseline amount of clothing.
Clothing allowances for prisoners in the UK in 1841 describe the clothing provided, but not the duration it is expected to last. I expect that answer depends on the inmate's sentence and the kind of work they are assigned, but wouldn't be surprised if it follows the workhouse timeline above. Each person is issued one set of clothing at a time. For example, at Preston, Lancashire, the uniform is a jacket, trousers, shirt, and clogs for male prisoners, and shift, petticoat, upper petticoat, bedgown, cap, apron, and clogs for female prisoners. The bedgown/upper petticoat combination suggests an unfitted two-piece outfit like that worn by working women in the previous century. The Liverpool Goal provides a similar outfit to male prisoner (with the addition of a cap and neckerchief), while the women receive a dress, chemise, clogs, cap, and kerchief.
A pamphlet, "Management of Negroes Upon Southern Estates," published in Tennessee in 1851 outlines the author's system of clothing distribution. The average yearly amounts of clothing are given as follows:
"I give to my negroes four full
suits of clothes with two pair of shoes, every year, and to my women
and girls a calico dress and two handkerchiefs extra...
Clothing should be sufficient, but of no set quantity, as all will use
or waste what is given, and may be no better clad with four suits than
others with two. I know families that never give more than two suits,
and their servants are always neater than others with even four...
My rule is to give for winter a linsey suit, one shirt of best toweling,
one hat, one pair of shoes, a good blanket, costing $2 to $2.50, every
other year (or I prefer, after trying three years, a comfort). In the
summer, two shirts, two pair pants, and one straw hat. Several of my
negroes will require two pair pants for winter, and occasionally even
a third pair, depending mostly upon the material. Others require another
shirt and a third pair of pants for summer. I seldom give two pair of
shoes."
Under this author's system, laundry is done weekly. The exact
duration each garment lasts is not specified, but given the small number
of garments and the hard physical labor undertaken, as well as the phrasing around "requiring two pair pants", I suspect that
these garments are well worn by the end of the year, and may not be in a
condition to use the following year. Thus, each person would have just the one suit for winter, to be replaced by the three for summer (or two winter and two summer), year in and year out. The reference to "families that never give more than two suits" in contrast to the authors's four suit plan gives an even lower threshold for dress: in both cases, basic garments are lasting between 3 and 6 months (2-4 sets per year), with some seasonal variation, and a pair of shoes between 6 and 12 months. I will note that the author contradicts himself on whether two pairs of shoes per year per person is standard or "seldom" in his example.
Ohio laws (1861) require each patient admitted to the state asylum to have two dresses or suits, a pair of shoes or boots, and outerwear, all new or like new. The New York State Hospital in the same year considered "two suits of clothing and several changes of undergarments" as the bare clothing requirement for patients; while the rate at which these should be replaced is not specified, the other admission requirements treat 6 months a minimal stay, so it may be that these two suits or dresses are expected to cover that period. An article in The Lancet (1846) emphasizes the importance of seasonable clothing being provided in asylums (including distinct winter and summer wardrobes) and gives an average use period of 9 months for a suit or dress, if properly maintained. It also notes that clothing wears out faster for patients engaged in agricultural work. While the phrasing of these reports suggests that two changes of clothing are sufficient for a 6-month period, I will note that not all such institutions actually provided or required adequate clothing: a review of British asylums, describing systematic improvements from 1842 to 1852, includes a horrible description of initial conditions in Haverford-West Asylum, with patients either naked or having no changes of linen available.
A much later account (1895) of the Wayne County Asylum includes itemized quarterly clothes allowances. This state reports unfortunately only gives total clothing/board expenses for inmates at the Detroit House of Corrections, but clothing for the residents of the asylum are listed by item type and price for each person. The prices are consistent across types of garments, implying that all of the socks, dresses, shoes, etc., were of similar quality and material. I ran some statistics on the first twelve women listed alphabetically, and found that they received an average of 5.5 dresses per year (4, 5, or 6, with one outlier who received 9 dresses), 5.3 skirts (ranged between 1 and 10 each), 4.5 chemises, 3 pair drawers, 5.5 pair hose, 4 pairs shoes, 5.3 aprons, 5 handkerchiefs, 1 nightdress*, 1 pair slippers, and 1.5 vests or undershirts. Not all of the women received a pair of slippers, and only four actually received nightdresses (the average is skewed by one woman who only received nightdresses, hose, and chemises after the first quarter, suggesting that she couldn't leave her bed). Outerwear was not given to all the women, with only 2 receiving woolen jackets, and 1 a shawl. Three were issued hats, two were issued hoods, and five were given neckties (one woman receiving 5 over the course of the year, the other only one necktie a piece). Elastic was routinely mentioned at the end of the clothing lists, but only the price and not the amount or purpose.
The Emigrant in Australia
(1852) advises that travelers pack for 4 months without laundry access.
The bare minimum of clothing over this period is given as: 6 shirts or shifts, 6 pairs
of stockings, 2 pair shoes, and two complete sets of outer clothing (for
men) or two gowns and two petticoats (women).
An Encyclopedia of Domestic Economy (1855) gives suggested annual clothing allowances for most servants. Footman should expect 1 or 2 suits of livery to be provided, as well as an informal suit and a hat. Coachmen and undercoachmen just the one set of livery, but two hats and two pairs of boots; grooms should receive two sets of livery and two sets of clothes suitable for stable work. Maids are not generally issued clothing, but instead a recommended budget is included. It allows for three gowns per year (price and material varying with wages), 3 pairs of shoes, 4 petticoats, 1 or 2 bonnets, 3 or 4 pairs of stockings, 1 shawl, 2 pairs of gloves, 6 aprons, and fabric for an unspecified number of caps, handkerchiefs, and undergarments.
The Careful Nursemaid
(1844) gives a recommended wardrobe for a new servant: two changes of
linen per week (times the interval that washing is done at), as well as
two flannel petticoats, two upper
petticoats, two pairs of stays, three gowns, 7 aprons (4 common, 2
nicer, 1 woolen for scrubbing the nursery), 2 pairs of black stockings,
1-2 pairs white stockings, 1 pair sturdy walking shoes, 1 pair thinner
house shoes, caps, kerchiefs, handkerchiefs, a plain straw bonnet, a
pair of gloves, one warm shawl or coat for winter. The exact duration
all of this is supposed to last is unclear, but the wording about winter
coats makes me think this is a year's clothing. At the very least, it
is 'enough clothing to get started with' as the new nursemaid will have
her wages to buy replacements as needed.
Clothing Duration in Contemporary Fiction
Exactly how long clothing lasts is going to vary based on what it is made of, how it is treated, and how often it is being worn. Most of the literary references I came across indicated the age and condition of characters' clothing through descriptions of its appearance rather than giving its exact age; "turned" and mended clothing will be handled in a future installment.
In the story "Wait and See" published in Arthur's Illustrated Home Magazine (1859), a poor grandmother has only had two new dresses in the last seven years, both of them calico.
In The Wide Wide World (1850) little Ellen and her sick mother both expect to make one new merino dress last the whole winter. An anonymous
benefactor gifts her a second length of merino and a quilted silk bonnet (on the grounds that her pasteboard bonnet isn't warm enough for the weather), which suggests that while 'one warm dress' may have workable for the season, it was far from desirable or comfortable.
In Les Miserables (1862), impoverished formerly-bourgeoisie law student Marius Pontmercy wears his suits for two years: his newest suit is reserved for formal occasions, with last year's suit for everyday use. By the end of the second year, that everyday suit is 'impossible' and so badly worn out that he looks like a beggar.
Eugene Sue's Mysteries of Paris (1838/44), includes a detailed discussion on buying secondhand clothing.
Out of her 100 francs per year clothing budget, the grisette (independent working class girl) Rigolette
generally spends 5-6 francs per used dress (though one cost 15 francs),
and 2-3 francs per pair of shoes. Her savings also comes out of this
budget line (an average of 30 francs per year) as do her stockings,
shawl, and bonnet (which have no prices given) and presumably
undergarments. Extrapolating from there, we can infer she's acquiring absolutely no
more than 10 dresses per year, and likely closer to 4, in order to afford her linens, stockings, and shoes. She has at least
two dresses at that time in the story: the purple merino she's wearing, and a
blue levantine reserved for Sundays. We can also presume that the
character is making each dress last more than two months, given the way
she refers to the "old" clothes she is buying as only
having been worn one or two months before going on the second-hand
market.
"Servant-gal-ism" or What Not to Wear if You are Poor
"Every person's dress should harmonize with his or her employment." -Letter from Mrs. Pierson, The Ohio Cultivator, 1855
This is a bit of a sidestep, but it was a recurring theme when I sought out descriptions of servants' clothing, and seems worth addressing. Basically, there is a stereotype that some poor people, especially female servants, waste their money on either fancy garments unsuited to their way of living or on cheap, gaudy garments that imitate higher class clothing. This is presented as wasteful (whether because the finery is ruined through work or through being very low quality), and in poor taste. The recommended alternative is that one instead purchases items suited to one's lifestyle, choosing quality material that will last over flimsier items that look pretty, and that one mends this clothing diligently. Since this form of spendthrift behavior is often presented in part as a function of the clothing's duration of use, I thought it right to include here.
"Photographs of New York" in The New Monthly Magazine (1858) uses clothing to illustrate/accuse immigrant maidservants of vanity and wastefulness. In the given example, the archetype German servant girl spend all of her earnings on showy clothes, while continually demanding higher wages and easier work. From a calico dress and barehead, she progresses to a fashionable muslin with a bonnet (and veil!), then silk dresses with a white bonnet, and finally kid gloves and lace mantillas, then cheap jewelry and coarse hoops. In addition to poor budgeting, the author accuses this imagined maidservant of extreme vanity, with all free time and money devoted to displaying this clothing (at the theater or getting photographed), at the cost of spiritual or mental cultivation (for, the author assures us, these immigrant girls do not attend church or even serious theater.) The articles of clothing described are perfectly respectable middle- to upper-class garments, except maybe for the 6-carat gold pin with "stones" which is bordering into what Miss Leslie would call "coarse finery" or "trumpery" and the "barrel hoops" which are likewise a poor imitation of more expensive garments. Both betray a lack of the 'taste' which supposedly differentiates a true lady from an overdressed woman. Otherwise, the problem, as presented, is in who is wearing these silk dresses and kid gloves (a person of lower class), why (personal vanity), and at what cost (future financial difficulties, lost opportunities for 'improvement.')
The same theme, without detail of the garments, appeared twenty years earlier in the pamphlet "Hints to Girls on Dress" (1836). In a brief parable about two servant girls, one of them (Ann) wastes her wages on fancy clothes and
ends up poor, while the other (Lucy) is deliberate in her purchases and careful about mending, which allows her to save up enough
money to give to charity and live comfortably.
Jane Swisshelm's 1853 Letters to Country Girls includes a fair amount of advice on dressing genteel on a budget (more on that anon), but particularly focuses on material quality and the time wasted in constantly replacing items. Not unlike the accusations against the above servants, this audience of "country girls" is accused of wasting their money buying cheap, gaudy materials that don't last. While Mrs. Swisshelm claims to make her own (mostly silk) dresses last for seven years, and that a good French merino might last twenty, she accuses her readers of wasting their time on poorly-dyed polychrome fabrics that run on the first wash or cashmeres that "soon look faded and old-fashioned." One again, a dichotomy is presented between wasting money on clothing out of vanity, and careful expenditures (which conveniently also result in one having better clothing to wear and spending less time making it).
Why do servants of the 19th century dress as they do?
echoes these complaints, though it does not actually bring up the issue
of clothing longevity, being mostly focused on maintaining class
distinctions.
 |
Cartoon from Punch,
November 1863. As in the text examples, the servant's hoops are both
unsuited to the task at hand, and apparently improvised. Note the maid's "lamp"
shape compared to the employer's "bell." |
"The New School for Wives" an 1852 article in Household Words, describes a night-school for female factory-workers in Birmingham, England. The author claims that 3/5 of the women didn't know how to sew a hem or seam, and the remainder did so poorly. Whether there was a real skill deficit, or the assumption that working people are poor because they lack middle class industrious habits, the author goes on to note that the students resist mending and "prefer making gowns to all humbler work," subtly reinforcing the stereotype that poor women are more interested in display than in practicality.
The Popular Educator's 1856 article no. II on "Female Education" also addresses the need for young working class women to be able maintain their own clothing (sewing, washing, and ironing). It calls for schools to teach remedial sewing, and recommends pamphlets on cleaning clothing. Notably, this entire article focuses on bodily hygiene, clothing, and "general habits of order." These are held up as a necessary prerequisite for young working women seeking to make "mental and moral progress," which reveals something about the author's biases. [In fairness, this series is focused on self-education, and the the first article mentions resources for reading, writing, mathematics, geography, and history. However, the relative column space given to each of those subjects versus the detailed instructions here on cleanliness and mending are telling.]
The Teacher's Visitor opens its discussion of clothing for poor children with the aphorism that "the love of dress" is "the source of all frivolity and vanity in women." It goes on to recommend plain clothing for charity-school students ("all finery" is to be prohibited), for the purpose of fitting them to their station in life. The children should also be taught to care for their clothing, always appearing clean and tidy. While the duration of garment use is not with the scope of this short article, the idea of making clothing that lasts does appear: "We should recommend them to purchase the durable material, the strong calico, the good washing print, preferring at all times wear and usefulness to shew[sic]."
The Farmer (1844) summarizes its ideas on suitable clothing for farming families: "Everything beyond what is necessary for cleanliness and comfort, and for neatness and decency of appearance, should be avoided in dress, whether it be of male or female." The book notes that alternating between two pairs of shoes (allowing them to fully dry between wearings) prolongs their useful life, and advocates for "strong cloth or other stout stuff" and for wools in preference to cottons for women's outerwear, as the latter "loses its color, and does not wear so long." While specific duration are not
given, the advice centers on using quality materials, which should be
mended as needed, and re-purposed in due time, all in order to make one's clothing last as long as possible.
Conclusion
At the very poorest end of society, persons living in the mid-Victorian period might have as little as single set of clothing to wear at one time. The few sources which specify how often this clothing would need to be replaced suggest that shoes might last 4 months to a year (more often 6-7 months per pair), while dresses and men's suits would need replacing between once and four times a year. Where more than a single outfit is allowed, changes of bodylinen and aprons are used for cleanliness and to protect the clothing. While these minimal allowances do not include clean linens and stockings every day, all but the most severe do allow extras to change. I have seen no indication of clothing routinely lasting more than a year or two, much less a decade, at this level of society.
Mid-Victorian didactic literature aimed at the poor emphasizes the need for clothing to be strong, suitable to one's occupation, and carefully maintained. Functionality, including maximizing the clothing's usable duration, is the ideal; showy clothing is cast as the inherent opposite of such practicality. It follows that the clothing provided to society's poorest members (including the imprisoned and enslaved) would adhere to these strictures as much as possible, with a strong preference for durability over fashion.